There is this idea about karma that has crept up in the last half a decade or so in the pagan community. The idea is that karma is some kind of sentient being that preys on people, no matter their actions, simply because of a series of unfortunate events. Karma does not work like that. Our actions (or inaction) does incur karmic debt, but first, let's take a look at how karma works.
At its most simple, karma is cause and effect. If one does "a", then "b" is the consequence. Spiritually speaking, we see people every day who do sketchy things and don't seem to ever get caught. There's a reason for this, a couple, actually. First, as people, we want to trust that everyone is going to do the right thing. Everyone is not. Second, those people who are not willing to do the right thing always seek out the first group.
When that happens, those sketchy people manipulate those around them into getting what they want and by making each person feel a little paranoid and foolish, so as to not alert anyone else. This behavior can go on for years, literally. This behavior can also rack up a lot of karmic debt. If karma is cause and effect, then sometimes it takes a lot of cause to finally create the effect. The above is a prime example.
Years of half-truths and a pattern of people coming and going in their lives is a big indicator. Eventually, a person comes along who notices the pattern. It is always the same: small inconveniences or needs that suddenly lead to larger tragedies, which always lead to "life-changing emergencies" that, months later, were just really some kind of terrible scare and everything is actually fine. Rinse and repeat.
Well, that pattern happens over and over again until someone notices it. Usually, I am that person. (Go figure, right?) When I was a wee baby witch, I despised being that person. Nobody wants to be the one to ring the warning bell. Nobody wants to be the one to point out all of the little inconsistencies. No one wants to be the one rocking the boat. That boat rocking usually turns into some pretty negative stuff, but eventually, those karmic scales come into balance. Often times, that rebalancing is subtle. Publically, no one 'believes' you, but they all start backing away and privately, some will even support you.
Then, there are those times when the karmic scales tip completely over and everything spills out onto the ground in the most glorious manner. It is a good feeling to watch this happen, honestly. No, I never enjoy the bad fortune of another, however, sometimes the 'karmic whip' leaves one quite battered.
We, as witches, are the instruments of karma. (Whether or not we want to be.) Modern practices would lead us to believe that the Wiccan Rede and the Three-Fold Law prohibit us from being those karmic instruments, but I would have to disagree. Here's why:
At its most simple, karma is cause and effect. If one does "a", then "b" is the consequence. Spiritually speaking, we see people every day who do sketchy things and don't seem to ever get caught. There's a reason for this, a couple, actually. First, as people, we want to trust that everyone is going to do the right thing. Everyone is not. Second, those people who are not willing to do the right thing always seek out the first group.
When that happens, those sketchy people manipulate those around them into getting what they want and by making each person feel a little paranoid and foolish, so as to not alert anyone else. This behavior can go on for years, literally. This behavior can also rack up a lot of karmic debt. If karma is cause and effect, then sometimes it takes a lot of cause to finally create the effect. The above is a prime example.
Years of half-truths and a pattern of people coming and going in their lives is a big indicator. Eventually, a person comes along who notices the pattern. It is always the same: small inconveniences or needs that suddenly lead to larger tragedies, which always lead to "life-changing emergencies" that, months later, were just really some kind of terrible scare and everything is actually fine. Rinse and repeat.
Well, that pattern happens over and over again until someone notices it. Usually, I am that person. (Go figure, right?) When I was a wee baby witch, I despised being that person. Nobody wants to be the one to ring the warning bell. Nobody wants to be the one to point out all of the little inconsistencies. No one wants to be the one rocking the boat. That boat rocking usually turns into some pretty negative stuff, but eventually, those karmic scales come into balance. Often times, that rebalancing is subtle. Publically, no one 'believes' you, but they all start backing away and privately, some will even support you.
Then, there are those times when the karmic scales tip completely over and everything spills out onto the ground in the most glorious manner. It is a good feeling to watch this happen, honestly. No, I never enjoy the bad fortune of another, however, sometimes the 'karmic whip' leaves one quite battered.
We, as witches, are the instruments of karma. (Whether or not we want to be.) Modern practices would lead us to believe that the Wiccan Rede and the Three-Fold Law prohibit us from being those karmic instruments, but I would have to disagree. Here's why:
The Rede does not prohibit us from protecting ourselves and others from harm.
The idea of doing no harm does not make us pacifists. The idea that we can not and should not expose those who would harm others, in effect, clips our wings. Our grandmothers knew their power and non-witches were afraid of it.
The Three-Fold Law does not prevent us from doing the right thing because 'karma'.
It clearly states, 'three times bad and three times good'. Blowing the whistle on the bad stuff, if you are sure and have proof, is good, even if it doesn't, necessarily, feel like it at the time.
The above stated, if you don't follow those two tenets, then you know you are an instrument of karma and you understand why.
Karma isn't some kind of punishment or some kind of sentient creature following you around waiting for you to make a mistake. Karma is more like a cumulative aspect of cause and effect. One dishonest act may not be noticed and, indeed, it may embolden you to do another, but eventually, the dishonesty catches up and the scales balance out. Sometimes it is a minor inconvenience. Other times it is a major ordeal.
In the end. do not be afraid to do the right thing, no matter the apparent cost. You could be saving someone else a headache and a world of hurt.
Blessings,
River
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